1. Matthew 15:30 (ESV)
  2. Eksposisi

Why did the crowd put all who were lame, blind, crippled and mute at the feet of Jesus?

Matthew 15:30 (ESV)

30 And great crowds came to him, bringing with them the lame, the blind, the crippled, the mute, and many others, and they put them at his feet, and he healed them,

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The ESV says that the crowds put them (eripsan autos) at Jesus’ feet. Eripsan literally means to throw or cast—not out of disregard for the ill, but from sheer haste, as many came to him with the sole purpose of seeking healing for the sufferers. Unlike in Tyre and Sidon (Matthew 15:21–28), it did not matter whether the people were Jews or Gentiles. All who came received help, for three days (Matthew 15:32). Jesus’ ministry thus glorified God (Matthew 15:31). From the very start, people from the Decapolis had come to him (Matthew 4:25), and Jesus had already done miraculous healings here (Matthew 8:28–34). The fact that they put them at his feet shows subservient awe. Their striking offering—a collection of pitiful individuals—is yet an incense of faith and expectation, and Jesus gives deliverance in response to it.

The English Standard Version reads that the crowds put them (eripsan autos)—that is, the lame, blind, crippled, and mute—at the feet of Jesus. The Greek word eripsan literally means to throw or cast. This was not done, however, out of disregard for the ill, but from sheer haste.  In this way many came to him with this single purpose: to seek healing for the lame, the disabled, the blind, and many others who were ill. In this case—unlike in Tyre and Sidon (Matthew 15:21–28)—it made no difference whether these people were Jews or Gentiles. All who came received help, and this continued on for three days (Matthew 15:32). The ministry of Jesus was therefore not in any way hindered here, but rather served to glorify the God of Israel (Matthew 15:31). From the very beginning, people from the Decapolis had come to him (Matthew 4:25), and Jesus himself had already previously performed miraculous healings in this same region (Matthew 8:28–34)1. The fact that they put them at his feet is also a striking expression of subservience and awe. The people bring to Jesus a remarkable kind of offering: a collection of pitiable individuals. Yet from this offering rises the incense of faith and expectation—and Jesus does not fail to deliver in response to it2.